On Tuesday October 12, students arrived on campus to find that YPY had started advertising an event we are hosting this fall: Jojo Ruba of the Canadian Centre for Bioethical Reform (CCBR) is coming to give a presentation called “Echoes of the Holocaust”, which compares abortion to genocide. On Wednesday October 13, we arrived on campus to find that the outdoor chalking advertising the event had been surrounded with phrases including “anti-choice”, “false information”, and “hate speech”. I’d like to address the accusations made by these chalkers, and once again encourage anyone who disagrees with or questions the views of YPY and/or CCBR to come out to the presentation and bring their questions for the question period at the end. I feel like I’m once again responding to the same old ad hominem attacks that miss the point of the abortion issue almost entirely, and I’d like to put things back into perspective. We don’t need to talk about what kind of people pro-lifers are; we need to talk about whether the unborn are people.
I’ll quote the chalk comments one by one and respond to them. If I miss any, feel free to add them in the comments.
“This presentation compares abortion to genocide.”/ “This presentation compares abortion to the Holocaust.”
This is true. The presentation compares abortion to genocide, and specifically to the Holocaust.
For a basic explanation as to why the comparison is made, check out “Is Abortion Genocide?” on CCBR’s website.
For a chart outlining parallels between abortion and other historical atrocities, check out “Is Abortion Comparable to Historical Atrocities?” on CCBR’s website.
Choice to do what? I’m pro-choice when it comes to who to vote for, what kind of food to eat, and many, many other things. I’m against some choices, though. I’m anti-choice when it comes to things like assault and murder. We have a lot of choices in life, but when our choices involve killing or harming other human beings, it quickly becomes obvious that some choices are wrong. Killing or harming other human beings is wrong.
I’m against abortion. Why? Because every successful abortion ends the life of a human being. Images of tiny, bloodied hands and feet show us the results of this “choice”. They’re uncomfortable to look at because they show an unpleasant reality: a tiny human being who has been torn apart by a doctor using surgical instruments. In The Case for Life, Scott Klusendorf quotes U.S. Supreme Court Justice Anthony Kennedy as he describes common dismemberment abortion techniques: “The fetus, in many cases, dies just as a human adult or child would: it bleeds to death as it is torn from limb to limb…. The fetus can be alive at the beginning of the dismemberment process and can survive for a time while its limbs are being torn off…. Dr. [Leroy] Carhart [the abortionist who challenged Nebraska’s partial-birth ban] has observed fetal heartbeat…. with ‘extensive parts of the fetus removed,’…. and testified that mere dismemberment of a limb does not always cause death because he knows of a physician who removed the arm of a fetus only to have the fetus go on to be born ‘as a living child with one arm.” …At the conclusion of a D&E abortion… the abortionist is left with ‘a tray full of pieces’.”
So yes, I’m against that “choice”.
For more on “choice” and other assumptions those arguing in favour of abortion may make (while ignoring the question “what are the unborn?”), see “Assumptions Abortion Advocates Make” on CCBR’s website.
“Anti-woman”/ “Compares women who have abortions to Nazis”
YPY believes in judging actions, not judging people. In comparing abortion to genocide, the actions and victims are compared. Rabbi Yehuda Levin, of New York, stated this very well when he said,
“Each form of genocide, whether Holocaust, lynching, or abortion, differs from all the others in the motives and methods of its perpetrators. But each form of genocide is identical to all the others in that it involves the systematic slaughter, as state-sanctioned ‘choice,’ of innocent, defenseless victims—while denying their ‘personhood.’”
For a detailed discussion of how comparing abortion to genocide is not equivalent to calling women Nazis, see this post by a member of YPY.
Or see CCBR’s response in their FAQ.
Merriam-Webster defines anti-Semitism as “hostility towards or discrimination against Jews as a religious, ethnic, or racial group.” Simply put, the presentation is none of those things. In comparing abortion to historical atrocities such as the Holocaust (and noting that the fact that two things are comparable does not mean they are identical – just as a sound and its echo are similar but not identical), pro-life advocates readily recognize that the Holocaust was a terrible tragedy, and that any instance of a group of humans being classified as non-persons and then subjected to horrible treatment or killed is a great injustice that should be recognized as such and stopped.
Again, we return to the fundamental in the abortion debate: “what are the unborn?” If the unborn are not human persons, then comparing them to the victims of past genocide is insensitive. If the unborn are human persons, however, then 42 million people are killed worldwide each year, often by being torn apart with surgical instruments. Comparison to past genocides is completely logical.
For more on this, check out the FAQ on CCBR’s website.
I’d be interested to know what information the person who wrote this thinks is false. To my knowledge, the presentation contains no false information whatsoever. If in fact it does contain some, I’m sure it would be appreciated if someone would politely point it out during the question period.
“Hate speech”/ Jojo Ruba being a “hate speaker”
Hate speech is a criminal offense in Canada, so this is a serious allegation. If we look at the Criminal Code however, we see that the allegation is blatantly false. There are two main types of speech defined as hate speech in the Criminal Code: advocating genocide and public incitement of hatred.
A presentation that condemns all forms and instances of genocide obviously does not advocate or promote genocide. Making the case that abortion is comparable to historical instances of genocide is meant to illustrate that abortion is wrong, not that any form of genocide is good.
The presentation does not incite hatred against anyone. As stated above, we believe in judging actions, not judging people, and in recognizing the intrinsic value and dignity of all human beings.
While we’re looking at the Criminal Code, though, I’m pretty sure publicly making false accusations of hate-speech, anti-Semitism, and sexism falls under the definition of “defamatory libel.”
The real problem, though, is that all of these complaints about the presentation miss the point of the abortion debate entirely.
What if I was some horrible, racist, sexist person (I’m not), who knew the truth on a certain matter? Would it matter that I was horribly racist or sexist? The truth is the truth no matter who says it. The truth is what we are trying to find, in all things, especially moral debates. In the abortion debate, the most important question is “what are the unborn?”. As Greg Koukl points out, “If the unborn are not human, no justification for elective abortion is necessary. But if the unborn are human, no justification for elective abortion is adequate.”
We hope to see you at “Echoes of the Holocaust”.
(The presentation will take place at 5:30 pm on October 26 in the Wright Centre – SCI B150)